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Festivities in the western dzongkhags
Tshechu Festivals in 2001
Thimphu Tshechu The dance of the Noblemen and Ladies being performed at the second day of the Thimphu Tshechu

The Tshechu is a festival honouring Guru Padmasambhava, an Indian saint who contributed enormously to the diffusion of Tantric Buddhism in the Himalayan regions of Tibet, Nepal and Bhutanaround 800 AD. He is the founder of the Nyingmapa, the "old school"of Lamaism.

The biography of the Guru is highlighted by the 12 episodes of Buddha Shakyamuni's life. Each episode is commemorated on the10th day of the month. The Tshechu is a religious festival and by attending it, it is believe done gains merits. The dates and the duration of the festivals vary from one district to another but they always take place on or around the 10th day of the month according to the Bhutanese calendar.

Tshechu
Thimphu Tshechu
Bhutan map Several thousand devotees are attending the Thimphu Tshechu which will conclude today with the dance of the eight manifestations of Guru Rinpoche (Guru Tshen Gyed) where dancers depict the eight forms of the Guru.

The four-day annual Thimphu Tshechu, which began on September 26, was preceded by the 15-day Lhamo Dubchhen, a rite performed to appease the protecting deity Pelden Lhamo (goddess Mahakali).

The main highlight of the 15-day annual Dubchhen was the LhamTsomo dance, dedicated to Mahakali, performed in the courtyard of Tashichhodzong .The Dubchhen was instituted sometime between 1705 and 1709 by Kuenga Gyaltshen, the first reincarnation of Jampel Dorji, the son of Zhabdrung Ngawang Namgyal.

According to legend, Pelden Lhamo appeared before him and performed the dances while he was inmeditation. Based on these dances, Kuenga Gyeltshen initiated theDubchhen. Palden Lhamo is the only female dharma protector common to allthe four schools of Buddhism. She appears very wrathful, and ridesher mule through a sea of blood, surrounded by fire.

The Thimphu tshechu was introduced in 1687 during the reign of the fourth Desi, Tenzin Rabgye.

Meanwhile, the annual Phurpai Dubchhen (Vajra tradition) ceremony at the National Memorial Chorten concluded on September 27 with the Nguedup Langwa blessings. The eight-day ceremony was performed in three groups. According to a spokesman for the Dratshang Lhentshog, the Phurpai Dubchhen was started in 1974 as part of completion ceremony for theNational Memorial Chorten and became an annual ceremony in 1981.

Tshechu in Wangdue Phodrang Video
Mask Dances in Bhutan

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Paro Domchoe

All the government offices in Paro dzongkhag remained closed fromSeptember 24 to 26 on the occasion of the Paro Domchhoe. The three-day festival, which concluded with the immersion of offerings into the Pachhu river, was preceded by the 11-day Gonpoi Dubchhen.

The Gonpoi Dubchhen is dedicated to Yeshey Goenpo or Mahakala, the main protecting deity of Bhutan. The Dubchhen was introduced in Paro, Wangduephodrang and Trongsa by the 68th Je Khenpo, HisHoliness Tenzin Dendup, in 1987.

Yeshey Goenpo is one of the most prominent guardians or protectordeities of the Drukpa Kagyue school of Buddhism. An emanation of Chenrezi (Avalokitesvara), Mahakala is said to be the wrathful deity that brings the minds into attentive focus.

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Wangduephodrang Tshechu

In Wangduephodrang, the 16-day annual Gonpoi Dubchhen was held from September 6 to September 21 while the three-day annual Tshechu concluded on September 27 with the unfurling of the Guru Tshengye Thongdroel. The annual Wangduephodrang Tshechu was introduced by Zhabdrung Ngawang Namgyal after he built the Wangduephodrang dzong in 1638.

Tshechu in Wangdue Phodrang Video
Mask Dances in Bhutan

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Trongsa Tshechu

More than 100 monks began a seven day recitation of Tsepagmey Bumdey (prayer for long evity) on September 26 and will conclude on October 2 with theTshewang (blessing for long life) from the sacred staff (walking stick) of Yongzin Ngagi Wangchuk who founded the Trongsa dzong in 1541. The 16-day annual Gonpoi Dubchhen is slated to begin some time next week.

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Haa Tshechu

The Haa Tshechu, which was introduced in 1990, also concluded on Thursday with the unfurling of the Guru Thongdroel. Only three years ago the Haa Rabdey was taking dancers from Paro and Thimphu but now has its own dancers. The Haa rabdey was established in 1983 in the Lhakhang Karpo and currently has about 70 monks.

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Gasa Tshechu

The people of Gasa are celebrating their first Tshechu festival nine years after Gasa became a separate dzongkhag. The three-day Tshechu, which will become an annual event,concludes today with an offering of Goenpoi Tongtshok. "Since we are organising the Tshechu in the dzongkhag for the first time, we have managed to arrange only a few mask dances alongwith folk dances and Goenzhe," Lam Neten of Gasa rabdey told. "With the introduction of annual Tshechu we can also promote and preserve our traditional Goenzhe, a classical dance of Goen's people."

The Gasa rabdey with 45 monks was established in 1998 in the Tashi Thongmoen dzong, coinciding with the silver jubilee celebration of His Majesty's enthronement. The Tashi Thongmoen dzong was built byZhabdrung Ngawang Namgyal in 1649.

This article was contributed by KUENSEL, Bhutan's National Newspaper 2001
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