A woman's world can fall apart with the birth of an intellectually disabled child. Two mothers who have gone through grief and torment share their anguish with Pooja . As the day passes by and night lingers, more and more trouble seems to be in store. More misery and hardship are to be faced. They seem confused and devastated just thinking of the future in store for them. They are two grieving mothers. But also twin avengers determined to give a direction to many with their misconceptions. Neeta, a single parent with a 19 year old son is training coordinator at the Association for the Welfare for Mentally Retarded (AWMR), while Parvati with a 13 year old daughter is Member of Sungava- Mahila Vyavasahik Talim Kendra which works for the Mentally Retarded. Both of them have come this far with a definite aspiration. The aspiration to do something for the intellectually disabled as they themselves face the plight in their day to day life. Neeta with tears in her eyes, unravels her story from the day her son was born. Karul is his name but people around him often mispronounce it into something else. "I have often seen people giggling and whispering the word pagal. I feel very bad," complains Neeta. "Why aren't they treated equally like normal children? They too pay an equal amount for taxi fair, food or clothing." Parvati has the same kind of story to tell but with a little difference. Her daughter Prava (name changed on request) loves to dance but her dancing is viewed only by a few friends and family. "From the day she was born I have been blamed. I have been shunned (kept behind closed doors) by my husband's family but my husband's support has been with me through thick and thin. That's how I have been able to come this far." As she flips through photographs of her daughter, she tells me that these have all been taken by her mother's family. Her in-laws have totally abandoned her and her daughter to themselves. Neeta and Parvati are like watchdogs over their offspring. From day one, they have been up on their feet.They have encountered numerous problems in day to day life. Problems of not being invited to the family functions and gatherings, unsupportive relatives and deprivation by close family, expenses to the hilt whether it be medical bills or for school facilities and many more. But the most important problem is being isolated from the rest of society. The impact is not confined to parents; others too suffer: Siblings have been badly affected. As siblings of the mentally retarded, Kakul's sister and Prava's brother stick out in school and outside. According to Psychologists, the term intellectual disability is primarily a disorder due to impaired growth of the intellect in a person at a very young age. Though the common causes are brain damage, genetics or lack of stimulation, our society often goes along with false ideas of evil spirits or punishment for past wrongdoings. Relatives and family members often feel embarrassed and ashamed. A sense of guilt makes the situation worse and they blame the parents for having a mentallyretarded child. Many also feel social stigma and hide their problem. Neeta and Parvati show an urge to vent their heartfelt grievances towards society and tell the upcoming generation. Neeta wants her son to be treated as a perfectly social human being, to be behaved towards normally by people, while Prava wants mothers like herself to realize the talent of their children and give them a chance in life. Every child can make it, they strongly feel. And what about the future? Both the mothers see a future that is bleak. Both of them often ask themselves what is going to happen to their children after they themselves die. Neeta hopes to keep her son in a hostel and give out her property to that end while Prava, thinking about the cruel world, wishes her daughter to die before herself. But many questions remain unanswered.
.top A 26-year-old divorcee from Kavre, who always regrets her marriage at an early age. Her parents married her off to a much older manwhen she was just 16. After going through a traumatic experience with her husband, Shilu decided to take the boldest decision in her life- to leave her husband. With no other option left in the village, Shilu came down to the capital looking for better future. This class 11 student managed to bag the job. As she was living here alone, she happened to meet a 60-year-old man living in her neighbourhood. This old man immediately impressed this lonely girl whom she call a grandfather and the latter too gave her the care she was looking for. But her relation with this old man turned into a nightmare when he forced her to marry another old guy called. "He lured me to get married telling me that many rich girls and even a film heroine had approached him for marriage," recalls Shilu. But after 6 months of marriage, her second husband left her again. She met same situation again. The man whom she regarded as her godfather had actually sold her to Mahoto for six months. When a matured, once married and a working woman like Shilu can make such mistakes, what can be in store for thousands who are illiterate and innocent. Education, they say is the solution to all the problems. But in her case, education didn't help much. It is poverty and rigid social structures that forced her into oblivion. Though many Nepalese women still regard marriage as the ultimate goal of their lives, thousands of them have experienced it as the sheer nightmare. Ironically, marriage has been one of the easiest options for the brokers to lure village women into prostitution. A majority of village girls get attracted to the brokers' made-upprofile as they always aspire for better living in the cities. But they ultimately land up in prostitution, most of them taken to the brothels in neighbouring Indian States. Social activists experienced this fact during their research in the eastern Terai districts. They found out about a gang that consisted of a group of good-looking men who lure village girls into marriage and then sell them off at the border. It is a bitter truth that social status of a woman can be attained only if one is married. Girls from the rural areas feel secured only after getting married and depend totally onthe husband's earnings. But today, marriage the holy institution has unknowingly an easy trap for receiving women into trafficking and prostitution. A Police inspector at the Women and Children Unit in Jawalakhel says that many girls come to the capital to earn money and in course of time, they always feel that marriage would give them security and social status. "Thus many are easily trafficked." According to a research on the psycho-social impacts on violence against women and girls, conducted by Saathi in five districts, some of the women get married at the young age while 70 per cent of them get married at the age of 19. Only 26 per cent were married in their early or late 20s and some 3 per cent when they were older. The research has also mentioned the outcome of UNICEF study in 1998, which says that 79.4 per cent girls get married by the age of 18 years. Parents' marrying off theirdaughters at the young age is one of the main causes for the girls being dragged into prostitution, as they do not know what marriage is all about. A social activist says, "Marriage is still the be all and end all status in our society and it's now high time the society has to break it's rigid norms of giving a sense of identity onlyto married women and building barriers for the unmarried ones."
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